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Aristotle defines the causes as a misleading and yet a traditional way of finding the meaning of the word responsibility, and further yet, the existence of things. For instance, Aristotle brings an evaluation, as well as providing answers to questions which mankind tends to ask. The existence of man tends to tempt him to ask the reason as to why he exists and what constitutes his being (Coffrin, 2011). He further illustrates that man has to answer the questions about nature so as to understand why some things exist.
The first explanation that Aristotle gives for the existence of things is material causes which are linked to what the particular object is made up of. What constitute a chair that we usually sit on when carrying out our daily duties. Aristotle concludes that is made from a tree, oak (Coffrin, 2011). He supports that by stating that it is the chair that it is due to the fact that it is made up of oak.
The second factor that Aristotle tries to bring out is the idea of the formal cause. For instance, in order for a given thing to existence, its characteristics have to pay a major role. This includes the shape, arrangement as well as configuration (Coffrin, 2011). A chair takes what its name suggests as a result of its dimensions, shape as well as the curves and that is what leads to its name.
The third factor towards the existence of the chair, according to Aristotle, has to do with the efficient cause. According to Aristotle, this has to do with the source from which the chair becomes what it is. In this orientation, he notes that the craftsmen had to be available for the chair to exist (Coffrin, 2011). The craftsman undertook the responsibility of shaping the design of the chair so as to ensure that it had the characteristics of what makes it become a chair.
In conclusion, Aristotle argues concerning the purpose of the chair. There must be a reason as to why the craftsman labours to make the chair what it is. Humanity concludes that the particular chair was designed so that we can sit on, as compared to sleeping on it (Coffrin, 2011). As a result of the above, we are presented with the four causes of things for which Aristotle uplifts.