India’s rule in the past millennium was predominantly carried out by non-Indian countries. The Delhi sultans and mughals were the first and second rulers of India respectively. The British preceded them from 1757 to 1947 up to independence. However, they were not the first to discover the conducive trading environment in India. Flood (1996) points out that other foreigners such as Portuguese, Danish and French had shown interest. The British conquered Delhi and Mughal in 1803, therefore, emerging as an empire that widely colonized India.
The Bhagavad Gita is the best recognized Hindu text that centers on two paths of release, that include delivery of duties in a disciplined manner with no regard to fruits of action and submitting any action to Krishna. Knott (2000) observes that the latter guarantees which devotee will return to Krishna after rebirth. This proves that Krishna is the main character of Bhagavad Gita.
Artha is the second goal of human life from Dharma-shasta. It offers clarification on the employment of ethics by Indians during the process of acquiring wealth honestly. Additionally, emphasizes on leaders, to give instruction on proper ethical conducts. This goal is best described by the first clarification, which works for achieving of success. Others include Kama Shastrra.
Brahman is regarded as the Supreme Being and the origin and emphasis of the Universe. The perceptions Upanishads reveal that Brahman is the heart of all objectives inclusing the human beings.
Agni, who represents the god of fire is one of the most essential gods of Hindu. Narayanan (2009) asserts that he is the god of fire, a link between gods, and facilitates sacrifices. His always lit fire portrays him as immortal and forever young. The Vedic god possesses two heads that depict immortality and symbolize life, at the same time. He provides a connection between Heaven and Earth, gods and humans. He is the respected object of worship and devotion in a Hindu exemplified house.
The concepts of Karma explain that benefits effects oroginate from the past beneficial action, and harmful situations are allied to the previous harmful action of an individual. The concept is applicable to the material world, inclusive of thoughts, words and actions under our instructions.
Parvati is Hindu goddess and Shiva’s wife. She is regarded as complete embodiment Adi Parashakti with the rest of the goddesses as her materialization. She is the mother Ganesha and Skanda and various communities perceive her sister to Vishnu and daughter to Himavat. Senker (2009) observes that his representation varies according to the company that she has. She possesses eight arms when alone, and two arms when with Shiva.
Brahmin is a title designated to a member of the four castes in ancient Hindu society. Formerly they were fire priests who conformed to various branches of Vedas. Brahmins are the highest of four castes. They concentrated on the study of Brahma and writing of the early Vedic compliments.
Karma Yoga is a variant of yoga founded on the morals of Bhagavad Gita. It is the science of perfecting in an action. It describes the intrinsic nature of the diversifications of yoga, such as Natya Yoga. Its key feature is the disciplined attempt to decrease Karma.
The Ganges river is sacred and incarnated as a goddess by the Hindus. Bathing in it results to diminution of sins and enhances deliverance from the cycle of life and death. The reason for its holiness includes cremation at the banks, liberates one from rebirth, and it is a creation Brahman. Additionally, the offerings done into the water maintains its holiness.
Lord Krishna is the one speaking in the conversation extract from Bhagavad Gita. In that context, Lord Krishna explains why it is essential to neglect the physical world and be inclined to selfless action.
Arjuna is a problem to Krishna because he did not stick by what was just for him. According to Krishna, Arjuna belonged to the warrior caste and his action to desert war was unjustifiable. Narayanan (2009) points out that the warrior caste is advised to stay at war, which does not have distinctions in terms of castes. This is because war is deemed to be spiritual, which does not possess the caste distinction.
Lord Krishna points out that Arjuna can battle without incurring Karma,if he decides to give his actions to the Lord. Thus, Knott (2000) intimates that Krishna meant that the Lord’s protection will be upon him and that the solution is not an action, but detached action.
Research reveals that the epic poem from which the text comes has an immense influence on Hinduism. In addition, the epic poem acts as a teaching to the followers of Hinduism who strive to uphold their faith on their God.
Krishna’s solution in the text exemplifies Karma Yoga. Research points out that Karma Yoga entails action. Thus, Krishna employed that type of Yoga because the best solution was that Arjuna should perform his Dharma without weighing the benefits that he will derive.