Was John Winthrop A "Freedom Man?"

“A model of Christian Charity (1630)” is one of the many literal works that John Winthrop wrote in reference to expressing his ideas. This is highly benched on the doctrines of religion where quotes from Bible are sourced to reinforce his points. Winthrop happened to be a lawyer who had a strong heart in teachings of the bible. Reagan accorded Winthrop the title of a “Freedom Man”, a judgment that was inferred from Winthrop behavior and actions. In an attempt to validate and establish suitability of Reagan’s claim, a close analysis and evaluation is drawn from the teachings and ideas presented in “A model of Christian Charity (1630)”.

A “Freedom Man” aims at preaching and teaching the way of democratic and modesty life. A freedom man will envisage and drive the vision of freedom among the citizens at all levels. His key ideas and goals are aimed at liberating the society or a community from the yolk of slavery. In such as society, there should be no discrimination or slavery among individuals since “all persons are equal before the eyes of Creator”. Winthrop engages in activities aimed at establishing a society where individuals treat each other with respect, justice, love and the human heart. Deductions sourced from “A model of Christian Charity (1630)”, portrays Winthrop as an individual promoting order and religious doctrines, rather than a “freedom man”.

Winthrop literal work envisioned a community where social order prevailed. This was his ideal where the old England would emerge from the realms of wreckage to a New England whose citizens upheld human dignity. On the same vein, Winthrop envisioned an America government that would incorporate political and religious doctrines “both civil and ecclesiastical” (81). From his perspective, the social order and justice can be achieved eminently where ecclesiastical teachings are engraved in government policies.

The notion of the free-will-giving that is not benched on coercion or compelling rules is evidenced from Winthrop teachings. He argues that it is through this that the country can weed off cases of corruption (82) thereby promoting togetherness in the society. A society devoid of corruption cases will witness enhanced growth in development and unity. This teaching learns towards supporting the fact that Winthrop was more suited with “social order man” than “freedom man” title.

Winthrop coined one of the most celebrated saying in England “A city upon a hill”, which is another aspect that reinforced the fact that Winthrop was more concerned with social order. Urging people to be like the light of the world and act toward maintaining the dignity of their city of more of social order than freedom approach. He claimed that the world was on the lookout, and there was no doubt English people had to set an iconic perspective of England. Being a city on a hill, England had to be a good example to the world. Winthrop called for people to be aware that their actions were being monitored, and any downfall will be recorded as shameful approach. Therefore, English people had no option other than upholding the doctrine good leadership.

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